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rules of engagement

Great art and a true, living (not institutionalized) culture arise not from a series of snobs and gatekeepers, but from the inner necessity and desire of people to express the 7 kinds of affectual brain: play, courtship, grief, seeking, anger (outrage, scandal, impiety), caring (tenderness, friendship, affection, affinity), and fear. In terms of fear, grief, anger, and courtship, the mode of expression is often highly ceremonial as in the cults of sacrifice or festivity, and may be said to act as a form of catharsis (Aristotle/ Dionysian). This might be likened to a controlled burn. In terms of seeking, care, and play Plato’s concept of being ever nearer to the perfect or archetypal form prevails. In such a case, wit, self-consciousness, parody, pastiche, and intelligence are the order of the day, and this may be seen as Apollonian, but the two forms of affective expression overlap, especially where courtship admits an element of play, and where grief admits an element of stoic acceptance. Language seeks to both hide and express the affective mechanisms, but, in terms of play and seeking, the comedy of manners and rules of engagement are far more toward the hiding end of the spectrum.

Redux sees these expressions of affective brain as the true basis for art beyond the logocentric and power-based dynamics of critics, gatekeepers, and academic institutions. Furthermore, we believe gatekeepers, academics, and critics are incapable of doing anything except impeding the flow of affective brain expression. At one point, such impedance channeled the expressions in more refined and artistic ways, but Redux believes this is no longer the case. With the break down between pop and so called high culture, academia often resembles an opera singer singing “play that funky music white boy.” Entire semesters devoted to applying Agamben to songs by Nirvana seem as absurd and pretentious as those long drawn out rock reviews one used to see during the heyday of gonzo journalism. Of course, this impedance is what passes for taste and “standards.”

Redux believes tastes and standards arise organically from the desires of those to whom expression is necessary (virtually everyone) and, if left the fuck alone, greater and more truthful art would emerge, but the institutions that now control presses, readings, publications, and awards have created a self-perpetuating cycle of corruption. No one may receive money or attention or respect without the mechanisms of the gatekeeper. In retrospect, and in the long run, history often provides a corrective to these assholes, but not often enough. John Clare was moldering in his grave for over 50 years before gatekeepers seeking to find their own scholastic niche decided to dig him up. So, core values:

1. Art is a free for all and should be practiced as such with presence and participation first. Standards and a knowledge of good and bad art will rise organically–without the prompting of enlightened beings. If not, well, a better time will be had by giving up the snob fests.

2. Rather than accepting money from institutions who control the arts, artists should be funding their own work by using the refuse materials of this throw away culture: instead of canvas, discarded wood, pizza boxes, etc.; instead of university lit mags, small, cheap broadsides and chaps that can be sold at readings. Instead of awards, consensus of peers. Instead of agreed upon standards, a continued and ongoing testing of and resistance to all standards. A hatred of the little glossy fucking boxes we call literary magazines. More imagination more oddness, more invention–less “Quality” in the sense of a standard mold set.

3. Writers should buy local–books by local poets, CDs by local musicians–creating art monads–pockets of living culture done in small rather than large frame works. Artists should start their own collective book stores, lending libraries. Painters and musicians ought to be doing quick, easy exhibitions and concerts. I blame artists seeking to be validated. By who? Fuck ‘em.

4. Creative writing teachers ought to be free to teach in a more creative, less institutionalized manner.

5. Self publishing should not be discouraged but accepted as viable. Let’s stop the con. Most presses for poetry are now cooperatives. I would rather create a new chap for every reading rather than have some press say whether I was any good or not. I don’t believe them. Books are published for many reasons other than quality, and some writers are denied publication because they don’t fit a niche. I will never sell one of my official books again.

6. More generosity among artists, more true attempts to support each other locally. I no longer will give my support to institutions that reject me as an artist, but want my money. Fuck them.